Талмуд к Мелахим Б 5:16

You find [written] when Naˋaman, the army commander of the king of Aram, came to him with his horses and his chariot. Rebbi Joḥanan said, it is written with his horse²⁷⁵The actual Ketib in all sources of 2K.5:9.. He wanted to give him gold and silver, stolas and garments, precious stones and pearls, but he did not accept. That is what is written²⁷⁶2K. 5:16.: He insisted that he take, but he refused. Geḥazi came and said, by the living Eternal, if I would run after him and take anything from him²⁷⁷2K.5:20; Num. rabba 7(6). The invocation of the Name in a dishonest enterprise is blasphemy.. “A defect” is written²⁷⁸A Ketib מומה “its defect” for Qereמְאוּמָה “anything” is not in Eastern (Aleppo and Peterburg) codices but it is an old Ashkenazic (Rashi ad loc.) and Provençal [Num. rabba 7(6)] tradition; cf. Y.S.R. Norzi, מנחת שי ad loc.. He went, met him, took what he took, and hid it in his upper storey. He came to Elisha, who asked him, from where to where, Geḥazi? You refused the reward of the just²⁷⁹He lost his reward in the Future World.! He answered²⁸⁰2K.5:23–24. In v. 24, Gehazi’s skin disease is declared hereditary., your servant did not go here or there. But he said, did not my thoughts go when a man turned from his carriage towards you; is it time to take silver and gold; is it time to take precious stones and pearls? Therefore, Naˋaman’s skin disease shall cling to you. It is written²⁸¹2K.7:3.: Four men afflicted with skin disease were at the door of the gate. Who were they? Rebbi²⁸²Read: Rav Jehudah. In the Babli (107b): R. Johanan. Jehudah in the name of Rav: They were Geḥazi and his three sons.